
In this brief treatise, three masa’il (juristic discussions) pertaining to Jumu’ah Şalah and relevant proofs have been gathered. We have clarified that;
(i) The time for Jumu’ah Şalah commences after Zawal
(ii) It is not correct to deem the second Adhan (the first Adhān is implied) of Jumu’ah to be an innovation of Sayyidunā ‘Uthman
(iii) When ‘Id Şalah and Jumu’ah Şalah fall on the same day, then Jumu’ah Şalāh does not fall off, but it too must be performed. This referenced treatise is indeed beneficial.
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